Lesson
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Teaching Notes
INTRO
Acts 17 records Paul’s second missionary journey and continues to show how the apostles were walking out the Authority Jesus gave them. In Acts 15, Paul and his companions received a letter from the believers in Jerusalem that they were now taking to churches throughout the empire. Along the way, Paul and Barnabas got into a disagreement and separated. Paul and Silas picked up Timothy in Lystra. Timothy’s mother was Jewish, but his father was a Gentile, so Timothy had to be circumcised in order to minister to both Jews and Gentiles on the missionary journey. While in Troas, they had a vision of a man from Macedonia asking them to come help them. In Philippi, they encountered a woman named Lydia whose entire household accepted Christ and were baptized. The missionary journey is only halfway completed, but it’s already characterized by Paul and his companions’ resolution to listen to the Holy Spirit. Acts 17 covers their ministry in three communities: Thessalonica (vv. 1–9), Berea (vv. 10–15), and Athens (vv. 16–34).
TEACHING
Acts 17:1: The journey began in Philippi. Paul and Silas traveled through two cities: Amphipolis and Apollonia. It’s important to note they only traveled through these cities. As Paul and Silas listened to the Holy Spirit, there were some places they didn’t actively minister. Later in this chapter, Paul will say, “From one man He has made every nationality to live over the whole earth and has determined their appointed times and the boundaries of where they live” (v. 26). Paul was okay with only travelling through some places like Amphipolis and Apollonia. Paul understood he was dependent on the Holy Spirit’s prompting to minister, and he simply didn’t sense the Spirit moving in those places at that appointed time.
When they reached Thessalonica, they searched for a Jewish synagogue. It took at least ten Jewish men to form a synagogue, meaning there would be ten families. Philippi didn’t have a synagogue. In Philippi, Paul and his partners found women praying to God by the river and shared the gospel with them. But the presence of the synagogue would not have guaranteed success in their ministry. In fact, Wiersbe noted that Thessalonica was characterized by “resisting the Word.”1Thessalonica was a Greek city controlled by Rome. It was known as a free city, meaning they elected their own leadership and served as the capital of Macedonia.
Acts 17:2–4: Paul reasoned with them on the Sabbath. Them is most likely either Jews or God-fearing Jews. This went on for at least three weeks. As he “reasoned” from Scripture, he was “explaining and showing that the Messiah had to suffer and rise from the dead” (v. 3). Those three words (reasoned, explaining, and showing) imply that Paul utilized different approaches for different people. Paul’s entire ministry demonstrated the need to utilize different approaches in different settings and with different people. Paul didn’t always stay in various places for the same amount of time, and he didn’t always have the exact same ministry approach and strategy. Paul was sensitive to the context of where he was and the leading of the Holy Spirit as he ministered. However, regardless of the strategy Paul used, his goal was clearly spelled out in verse 4: he sought to persuade them to believe the gospel. Their ministry was effective because “a great number of God-fearing Greeks, as well as a number of the leading women” believed.
Acts 17:5–9: Jason’s house was probably where Paul and his friends were staying. When the crowd couldn’t find Paul, Silas, or Timothy, they dragged Jason out in front of the mob and expressed their displeasure over what Paul and his friends were doing and that Jason had allowed them to stay with him. The crowd accused Paul and his friends of undermining Caesar’s authority by claiming Jesus as the rightful king, a clear misunderstanding of their message. Only after the city officials took “a security bond from Jason and the others” (v. 9) were they released. They had to pay a bribe to be released. One of the terms of the “security bond” was that Paul would not be allowed back in Thessalonica.2After this, Paul moved on to Berea. We know Paul was in Thessalonica for three weeks—his ministry there in Acts only covered nine verses—but he still wrote two letters to the church to check up on them.
Paul wrote, “We always thank God for all of you, remembering you constantly in our prayers. We recall, in the presence of our God and Father, your work of faith, labor of love, and endurance of hope in our Lord Jesus Christ, knowing your election, brothers loved by God” (1 Thessalonians 1:2–4). The believers of Thessalonica made an impression on Paul.
First Thessalonians 1:5 describes all nine verses of Paul’s ministry to the Thessalonians in Acts 17. Paul wrote, “For our gospel did not come to you in word only, but also in power, in the Holy Spirit, and with much assurance.” Paul shared the gospel in word with the Thessalonians. He reasoned, explained, showed, and persuaded so that they would believe. But Paul’s ministry was not limited to words. Paul related that he came to them in the power of the Holy Spirit. He had skipped over other places in order to get to them. Paul also came to the Thessalonians with “assurance,” which can also mean “conviction” or “passion.” He modeled for them what it meant to follow Jesus and to share the gospel with others. Even in just three short weeks, the new believers encountered persecution, but they did not allow persecution to convince them to abandon their new faith. Their perseverance and their modeling after Paul became an example to others in the region.
Acts 17:10: Paul moved on from Thessalonica to Berea, but his short time in Thessalonica had a profound impact on the city, on himself, and on Christians throughout history.
CLOSING
We can make sharing the gospel so complicated, but Paul set forth a straightforward strategy in Thessalonica. He stayed in someone’s house; he reasoned, explained, and showed that Jesus was the Messiah; he did it under the leadership and guidance of the Holy Spirit; and he did it with passion. We do not often put all of these ingredients together. Keep your ministry simple. Emphasize these key ingredients and see how the Lord moves.
Warren Wiersbe, The Bible Exposition Commentary: Acts (Colorado Springs, CO: David C Cook, 1989), p. 469.
Earl Radmacher, Ronald B. Allen, and H. Wayne House, eds., Nelson’s New Illustrated Bible Commentary (Nashville: Thomas Nelson Publishers, 1999), p. 1401.
Questions
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How did Thessalonica, Berea, and Athens all respond differently to the gospel?
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What Scriptures, since there was no New Testament at the time, do you think Paul would have used to reason with the people? (Psalms 22; Isaiah 53; Zechariah 12)
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What did the Bereans do that must have encouraged Paul? Why is it important that you read and study Scripture for yourself rather than relying on what someone else tells you?
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Why was Paul forced to leave Berea? How did he respond?
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Why did Athens have an altar that said, “To an Unknown God”? What are some truths Paul shared about God in his message? (Acts 17:24–34)
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What did the Holy Spirit highlight to you in Acts 17 through the reading or the teaching?
Daily Word
Laura Martin Acts 17:13–14
“But when the Jews from Thessalonica found out that God’s message had been proclaimed by Paul at Berea, they came there too, agitating and disturbing the crowds. Then the brothers immediately sent Paul away to go to the sea, but Silas and Timothy stayed on there.”
Paul reasoned with, explained, and showed the message of Jesus through the Scriptures, proclaiming Jesus as the Messiah throughout his second missionary journey. Some were persuaded to believe. But many, especially Jewish people, became jealous and formed mobs to threaten Paul. They even followed Paul from Thessalonica to Berea to agitate and disturb his ministry. But Paul wasn’t alone in his travels. During this difficult time, he relied on Timothy and Silas to stay behind and deal with the opposition in Berea, which allowed Paul to further the Gospel and travel on to Athens.
Building friendships and remaining in community with others is especially important when you endure times of suffering or persecution. In those times, you may need someone to stand by your side and help fight the battle, either through prayer or to help speak for you. Do not isolate yourself. If you feel alone with no one to turn to, pray and ask the Lord to bring someone with whom to share your burdens. Remember, as a child of God, you are a part of the family of God. You are not alone.
“But when the Jews from Thessalonica found out that God’s message had been proclaimed by Paul at Berea, they came there too, agitating and disturbing the crowds. Then the brothers immediately sent Paul away to go to the sea, but Silas and Timothy stayed on there.”
— Acts 17:13–14
FURTHER SCRIPTURE
- 1 Corinthians 12:26 — “So if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it.”
- Galatians 6:2 — “Carry one another’s burdens; in this way you will fulfill the law of Christ.”
- 2 Timothy 3:12 — “In fact, all those who want to live a godly life in Christ Jesus will be persecuted.”
The Complete Portrait of the Messiah
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